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	<front>
		<journal-meta>
			<journal-id journal-id-type="publisher-id">Arbor</journal-id>
			<journal-title-group>
				<journal-title>ARBOR Ciencia, Pensamiento y Cultura</journal-title>
				<abbrev-journal-title>Arbor</abbrev-journal-title>
			</journal-title-group>
			<issn pub-type="epub">0210-1963</issn>
			<publisher>
				<publisher-name>Consejo Superior de Investigaciones Cient&#x00ED;ficas</publisher-name>
			</publisher>
		</journal-meta>
		
		<article-meta>
			<article-id pub-id-type="publisher-id">arbor.2018.788n2002</article-id>
			<article-id pub-id-type="doi">10.3989/arbor.2018.788n2002</article-id>
			 
			<article-categories>
				<subj-group subj-group-type="heading">
				<subject>IDENTIDAD, PATRIMONIO Y PENSAMIENTO HIST&#x00D3;RICO / IDENTITY, HERITAGE AND HISTORICAL THINKING</subject>
				</subj-group>
			</article-categories>	 	 
				
			<title-group>
				<article-title>Whose knowledge counts? The place of knowledge in a high autonomy curriculum</article-title>
				<trans-title-group xml:lang="es">
					<trans-title>¿De qui&#x00E9;n es el conocimiento? El papel del conocimiento en un curr&#x00ED;culUM DE GRAN AUTONOM&#x00CD;A</trans-title>
				</trans-title-group>
				<alt-title alt-title-type="running-head">Whose knowledge counts? The place of knowledge in a high autonomy curriculum</alt-title>
			</title-group>
			
						
			<contrib-group>
			
				<contrib contrib-type="author" corresp="yes"> 
					<name>
					 <surname>Sheehan</surname>
					 <given-names>Mark</given-names>
					</name>
					<xref ref-type="aff" rid="U1"/>
					<xref ref-type="corresp" rid="cor1"/>
				</contrib>

				<aff id="U1">Victoria University of Wellington</aff>
		
			</contrib-group>
			
			<author-notes>
				<corresp id="cor1">e-mail: <email xlink:href="Mark.sheehan@vuw.ac.nz">Mark.sheehan@vuw.ac.nz</email>
					ORCID iD: <ext-link ext-link-type="uri" xlink:href="https://orcid.org/0000-0002-7191-901X">https://orcid.org/0000-0002-7191-901X</ext-link>
				</corresp>

			</author-notes>
			
			
			<pub-date pub-type="epub">
				<day>30</day>
				<month>06</month>
				<year>2018</year>
			</pub-date>
						
			
			<pub-date pub-type="collection">
			<year>2018</year>
			</pub-date>
			
			<volume>194</volume>
			<issue>788</issue>
			
			<elocation-id>a442</elocation-id>

			 <history>
				<date date-type="received">
					<day>06</day>
					<month>03</month>
					<year>2015</year>
				</date>
				<date date-type="accepted">
					<day>08</day>
					<month>02</month>
					<year>2016</year>
				</date>
			 </history>
			 
			<permissions>
				<copyright-statement>&#x00A9; 2018 CSIC</copyright-statement>
				<copyright-year>2018</copyright-year>
				<license license-type="open-access" xlink:href="https://creativecommons.org/licenses/by/4.0/">
					<license-p>This is an open-access article distributed under the terms of the Creative Commons Attribution 4.0 International (CC BY 4.0) License.</license-p>
				</license>
			</permissions>
			
			
			<abstract xml:lang="en">
				<title>ABSTRACT</title>
				<p>The non-prescriptive New Zealand secondary school history curriculum allows teachers who are intellectually confident in the disciplinary knowledge of their subject the opportunity to develop innovative programmes that address the interests of their students. Knowledge of particular historical events, personalities or themes is not required by the curriculum or the assessment framework. For teachers however who do not have a strong grasp of how the discipline of history operates the absence of knowledge-based content boundaries poses a challenge. The basis for choosing topics or themes may lack coherence, be largely arbitrary and draw on the limited experience of individual teachers rather than the specialist subject knowledge of researchers. This article examines the implications of a high autonomy history curriculum through the lens of knowledge. It argues that if young people are to have access to intellectually powerful ways of understanding the past, historical knowledge needs to be differentiated between disciplinary frameworks of thinking (that fosters a sense of criticality) and knowledge that does not require a critical dimension.</p>
			</abstract>
			
						
			<trans-abstract xml:lang="es">
				<title>RESUMEN</title>
				<p>El plan de estudios no preceptivo de historia de Educaci&#x00F3;n Secundaria de Nueva Zelanda les permite a los maestros que tienen una gran experiencia intelectual en el conocimiento disciplinar la oportunidad de desarrollar programas innovadores que aborden los intereses de sus alumnos. El curr&#x00ED;culo o el marco de evaluaci&#x00F3;n no requieren conocimiento de eventos hist&#x00F3;ricos particulares, de personalidades o de temas concretos. Sin embargo, para el profesorado que no tiene una comprensi&#x00F3;n s&#x00F3;lida de c&#x00F3;mo funciona la disciplina de la historia, la ausencia de l&#x00ED;mites plantea un desaf&#x00ED;o. La base para elegir contenidos o temas puede carecer de coherencia, ser en gran medida arbitraria y basarse en la experiencia limitada de individualidades en lugar de en los conocimientos especializados de los investigadores. Este art&#x00ED;culo examina las implicaciones de un curr&#x00ED;culum de historia de alta autonom&#x00ED;a con un enfoque basado en el conocimiento. En &#x00E9;l se sostiene que, si los j&#x00F3;venes deben tener acceso a formas intelectualmente poderosas de comprender el pasado, el conocimiento hist&#x00F3;rico debe diferenciarse entre los marcos disciplinares del pensamiento (que fomente un esp&#x00ED;ritu cr&#x00ED;tico) y el conocimiento que no requiere una dimensi&#x00F3;n cr&#x00ED;tica.</p>
			</trans-abstract>
			
			<kwd-group xml:lang="en">
				<title>KEYWORDS</title> 			
				<kwd>Historical thinking</kwd>	
				<kwd>curriculum</kwd>
				<kwd>knowledge</kwd>
				<kwd>autonomy</kwd>
				<kwd>assessment</kwd>
			</kwd-group>
			
			<kwd-group xml:lang="es">							
				<title>PALABRAS CLAVE</title>
				<kwd>Pensamiento hist&#x00F3;rico</kwd>
				<kwd>curr&#x00ED;culo</kwd>
				<kwd>conocimiento</kwd>
				<kwd>autonom&#x00ED;a</kwd>
				<kwd>evaluaci&#x00F3;n</kwd>
			</kwd-group>
		
		</article-meta>
	</front>		
	

	<body>	
			
		<sec id="S1">
			<title>INTRODUCTION</title>

			<p>This article examines the implications of a non-prescriptive curriculum on teaching and learning history in a New Zealand context. In particular it focuses on the challenges that a high autonomy curriculum poses for how young people learn to think critically about the past and develop an understanding of historical personalities, events and trends that are important for them in making sense of how the past and the present are connected. <italic>The New Zealand Curriculum</italic> (<xref ref-type="bibr" rid="CIT36">2007</xref>) blends particular outcome based ‘learning areas’ (that do not prioritise subject specific knowledge) with generic competencies such as ‘thinking’. The curriculum is designed to allow for school-based courses and allows for high degree of flexibility: ‘while every school curriculum must be clearly aligned with the intent of this document, schools have considerable flexibility when determining the detail’ (<italic>The New Zealand Curriculum</italic>, p. 37). It encourages ‘individual and flexible pathways through student-driven learning’ and for students to ‘… initiate activities themselves . . . [to] provide meaningful contexts for learning and self-assessment’ (<italic>The New Zealand Curriculum</italic>, p. 38). </p>

			<p>History is not a core subject in the New Zealand curriculum. It is only offered as an option in the final 3-years of secondary school (ages 15-17 years) as one strand in the social sciences learning area (<italic>New Zealand Curriculum Guides</italic>). In the compulsory curriculum (ages 5 – 14 years) history is subsumed in the integrated subject of social studies that does not prioritise historical ideas or historical thinking. At the senior secondary level there are no prescribed topics in the history curriculum. Learning is structured around six learning objectives (two at each year level) that are framed conceptually. For example, ‘Understand how people’s perspectives on events that are of significance to New Zealanders differ’ (<italic>The New Zealand Curriculum</italic>, Level 7). Although the phrase ‘of significance to New Zealanders’ provides a guideline for what teachers may choose to study these are interpreted very loosely and allow for a wide range of historical topics to be studied (Sheehan, <xref ref-type="bibr" rid="CIT25">2011</xref>; Enright, <xref ref-type="bibr" rid="CIT10">2012</xref>). </p>

			<p>Teachers have considerable autonomy in how they structure their history courses. Knowledge of particular historical events, personalities or themes is not required by the curriculum there is no prescribed content for the assessment framework. In this context teachers who are intellectually confident in the disciplinary features of their subject have the opportunity to develop innovative history programmes based in the core features of historical thinking that address the needs and interests of their students. The nature of teaching and learning history in New Zealand has changed markedly in the last decade. This is evident in the emerging research literature in the history teaching community that is contributing to an increasing understanding of how young people from diverse backgrounds learn to think historically (Enright, <xref ref-type="bibr" rid="CIT10">2012</xref>; Harcourt and Sheehan, <xref ref-type="bibr" rid="CIT13">2012</xref>; Davison, Enright and Sheehan, <xref ref-type="bibr" rid="CIT08">2014</xref>). However learning how to think historically is counterintuitive (Wineburg, <xref ref-type="bibr" rid="CIT28">2001</xref>). While the disciplinary knowledge that characterises historical thinking provides a link for students to shift from understanding ‘everyday’ concepts to theoretical historical concepts, access to this knowledge can seldom be acquired purely from everyday experiences. Rather systematic instruction is required if students are to develop a cohesive understanding of historical trends and personalities and events, and develop expertise in historical thinking (Alexander, <xref ref-type="bibr" rid="CIT01">1997</xref>). For teachers who do not have a firm grasp of how the discipline of history operates the flexibility of a high autonomy curriculum poses a substantial challenge if students are to develop the knowledge and dispositions of historical thinking. </p>

			<p>This chapter examines the challenges of a high autonomy history curriculum through the lens of knowledge. It argues that if young people are to have access to intellectually powerful ways of understanding the past, historical knowledge needs to be differentiated between disciplinary frameworks of thinking (that foster a sense of criticality) and knowledge that does not require a critical dimension (Muller, <xref ref-type="bibr" rid="CIT21">2012</xref>; Yates and Young, <xref ref-type="bibr" rid="CIT30">2008</xref>; Young, <xref ref-type="bibr" rid="CIT31">2008</xref>; Young and Muller, <xref ref-type="bibr" rid="CIT34">2010</xref>). This chapter firstly considers the place of disciplinary knowledge in young people learning to think independently and to adjudicate between different versions of historical ‘truth’. This disposition is central to both making sense of historical trends that have shaped the present as well as learning how to think critically about the past. Secondly it focuses on the internally assessed component of history courses (that make up half of history programmes and are marked by teachers) as this provides an insight into how a high autonomy curriculum operates when teachers are both ‘curriculum makers’ and ‘curriculum assessors’. </p>

			</sec>
			
			<sec id="S2">
			<title>A HIGH AUTONOMY HISTORY CURRICULUM AND WHY DISCIPLINARY KNOWLEDGE MATTERS</title>

			<p>Disciplinary knowledge in subjects such as history potentially has the power to explain phenomena and is a central aspect of an education that equips young people to think independently (Muller, <xref ref-type="bibr" rid="CIT21">2012</xref>; Yates and Young, <xref ref-type="bibr" rid="CIT30">2008</xref>; Young, <xref ref-type="bibr" rid="CIT31">2008</xref>; Young and Muller, <xref ref-type="bibr" rid="CIT34">2010</xref>). It is knowledge that has been developed by specialists (usually over many years) with a clearly defined focus and relatively fixed boundaries that separate their form of expertise from other forms (Young and Lambert, <xref ref-type="bibr" rid="CIT33">2014</xref>). It is a framework of knowledge that is shaped by distinctive methods of inquiry, methodological approaches, theoretical perspectives and core concepts. It is also knowledge that is fallible and open to multiple alternatives rather than a fixed unquestioned narrative. In case of history what we would recognise as an interpretive historical perspective begins to appear with Herodotus and Thucydides over 2000 years ago while the emphasis on evidence (particularly the analysis of documentary sources) emerges in Germany with Von Ranke in the early 19th century (Curthoys and Docker, <xref ref-type="bibr" rid="CIT07">2006</xref>). </p>

			<p>Disciplinary knowledge does not feature prominently in the New Zealand curriculum (Wood and Sheehan, <xref ref-type="bibr" rid="CIT29">2012</xref>) and there has been a declining emphasis on discipline-informed subjects over the last 20 years. In regards to knowledge the curriculum has been shaped around instrumentalist outcomes-based achievement objectives combined with broad based, key competencies (<italic>The New Zealand Curriculum</italic>). There has been little attempt to differentiate between different types of knowledge. The assumption being that traditional, disciplinary subjects are elitist and in the case of history this is simply a return to a chronological series of dates and facts as put forward by British Secretary of Education Michael Gove in his initiative to reform the history curriculum based on the work of E.D. Hirsch (Hirsch, <xref ref-type="bibr" rid="CIT15">1988</xref>). Rather than disciplinary based subject knowledge it is argued that learning in the 21st century should be framed around generic, transferable thinking skills (Claxton, <xref ref-type="bibr" rid="CIT04">2007</xref>). A generic approach to learning how to think however makes little reference to knowledge and as such it has little to contribute to young people learning to think critically about the past or learning how to think independently (Counsell, <xref ref-type="bibr" rid="CIT05">2011</xref>). Thinking critically is contextual (McPeck, <xref ref-type="bibr" rid="CIT19">1981</xref>; McPeck, <xref ref-type="bibr" rid="CIT20">1990</xref>; Brown, Collins and Duguid, <xref ref-type="bibr" rid="CIT03">1989</xref>). It is always about something and it is most effectively developed within the disciplinary frameworks of academic disciplines (or the case of history through historical thinking).</p>

			<p>The downplaying of disciplinary thinking in the education sector has been exacerbated in recent years by an increasing focus on assessment and government expectations for students to achieve measurement targets. This has tended to discourage innovation in teaching and learning and is driven by notions of school improvement being aligned with measurement. It places schools and teachers under considerable pressure to lift achievement rates for students by concentrating on those areas of knowledge that are measurable rather than exploring academic knowledge that is typically abstract and teaches young people how to think critically. One (unintended) consequence of this policy is that many schools that cater for socially and economically disadvantaged students place a low priority on subjects such as history as they cannot typically draw on the resources or teachers to deliver disciplinary based programmes. Consequently, students in less affluent schools are often encouraged to study subjects that have little epistemological basis. Disciplinary based history programmes that prioritise historical thinking are generally a feature of the curriculum in affluent, prosperous schools and while there are exceptions (Houliston, <xref ref-type="bibr" rid="CIT16">2012</xref>; Reymer, <xref ref-type="bibr" rid="CIT22">2012</xref>) students of low socio-economic status are less likely to have access to disciplinary knowledge and acquire the foundations for powerful, intellectual ways of thinking (Young and Lambert, <xref ref-type="bibr" rid="CIT33">2014</xref>). </p>

			</sec>
			
			<sec id="S3">
			<title>TEACHING AND LEARNING HISTORY IN A HIGH AUTONOMY CURRICULUM </title>

			<p>The lack of a prescribed curriculum is a bonus for those teachers who understand the way the discipline operates and are able to make this explict for their students. For teachers however who are not intellectually confident in how the discipline operates the absence of knowledge-based content boundaries poses a challenge. The basis for choosing topics or themes may lack coherence, be largely arbitrary and draw on the limited experience of individual teachers and rather than the specialist subject knowledge of researchers (Young and Lambert, <xref ref-type="bibr" rid="CIT33">2014</xref>). In the context of a high autonomy curriculum environment (that prioritises generic thinking skills) teachers need a firm understanding how the discipline operates to teach students how to think historically. If teachers are to prepare their students to think independently rather than simply learning a number of orthodox, officially sanctioned historical narratives, young people need learn how to make informed, analytical judgments about the past and adjudicate between competing claims to historical ‘truth’. This is a core component of them being able to participate confidently in society as critical citizens (Johnson and Morris, <xref ref-type="bibr" rid="CIT17">2010</xref>). </p>

			<p>Learning how to think historically requires young people to develop a working knowledge of the disciplinary concepts of history (Seixas and Morton, <xref ref-type="bibr" rid="CIT27">2013</xref>) and this includes the core methodologies that historians use to produce and critique knowledge (Levesque, <xref ref-type="bibr" rid="CIT18">2008</xref>). It is through this process that the reliability of historian’s claims can be tested. Historians are explicit about their methods and are critically assessed by their peers in the academic community as to the arguments they present. The ability to think historically, however, is counter-intuituive (Wineburg, <xref ref-type="bibr" rid="CIT28">2001</xref>) and it is through learning to think in a structured disciplinary fashion that students shift from focusing on<italic> </italic>the superficial features of knowledge, to develop the habits of mind of experts who tend to ‘think in terms of deep structures or the underlying principles of knowledge’ (Gardiner, <xref ref-type="bibr" rid="CIT11">1985</xref>; Bolstead <italic>et al</italic>., <xref ref-type="bibr" rid="CIT02">2012</xref>, p. 15). </p>

			<p>To learn how to think historically young people need to look to experts to understand why there are different interpretations of the same historical event as well as to understand how to adjudicate between these. What makes historians experts in their field is not only that they have a vast knowledge of the details of a particular event or historical period. Rather it is the way that they use particular core historical concepts such as evidence and significance to examine and explain the past. Developing a grasp of disciplinary knowledge requires more than simply acquiring generic skills or learning a body of information. It involves developing an understanding of the disciplinary dispositions of experts in the field at this point in time. Subjects, through their link to a parent discipline provides a way of ascertaining that the knowledge provided is the most reliable available in particular field as well as providing a sense of identity for both teachers and students, as they become part of wider community of specialists (Young and Lambert, <xref ref-type="bibr" rid="CIT33">2014</xref>). They learn these ways of thinking by mastering the intellectual tools that historians use when they produce and critique knowledge. In a classroom setting teachers need to expose students to a variety of different accounts of the past and to develop the “means to assess the relative strengths and weaknesses of these interpretations” (Seixas, <xref ref-type="bibr" rid="CIT26">2000</xref>, p. 25).</p>

			</sec>
			
			<sec id="S4">
			<title>INTERNAL ASSESSMENT AND TEACHER JUDGEMENTS</title>

			<p>We can get some insights into the challenges of a high autonomy history curriculum by examining how internal asessment operates in the senior secondary school arena, especially in regards to the judgements teachers make when they they mark students work. In this context teachers are both curriculum makers and (as over half their courses are internally assessed) curriculum assessors. Wheras the non-prescriptive curriculum is a relatively new initiative, internal assessment (with no prescribed content) has operated in secondary history classrooms for over 25 years (Sheehan <xref ref-type="bibr" rid="CIT24">2014</xref>). In the senior secondary school the history curriculum is aligned with a criterion based assessment system that separates aspects of a wide range of subjects into discrete areas based around subject related skills. These units of assessment (called achievement standards) provide credit towards formal qualifications, the National Certificate of Educational Achievement (NCEA). Each standard specifies the knowledge and skills that students must demonstrate to achieve credit but there is no prescribed content. In history there are six standards at each of levels 1, 2 and 3. Three of the standards at each level are internally assessed by teachers in schools and the other three are externally assessed by an examination. </p>

			<p>To be effective in making judgements about students internally assessed research projects teachers need to understand the research process. However although academic disciplines and school subjects are aligned they are not the same. Researchers and teachers do different things. Researchers are primarily concerned with producing knowledge but the primary focus of teachers is communicating knowledge. In other words the primary role of school history is knowledge acquisition rather than knowledge production (Young and Lambert, <xref ref-type="bibr" rid="CIT33">2014</xref>). In addition teachers are constrained by the amount of time they have to deliver the curriculum, their personal knowledge, the interests and academic abilities of their students and the resources that are available. Given the high stakes assessment environment of NCEA at this level understanding how the concepts of historical thinking drive teaching and learning at this level is a core factor in the ability of teachers to make accurate, consistent and fair judgements and provide useful feedback on students learning. In particular it allows them to have the intellectual confidence to mark holistically when this is appropriate and see the criteria based marking schedule as a guide. </p>

			<p>The marking of internally based project work is seen by the history teaching community as a rules-based process that follows a clear set of protocols to ensure quality, accuracy, consistency and fairness. In the decade since NCEA was introduced teachers have become more confident in how they see the marking process and (like parents and principals) they are generally more positive about NCEA (Hipkins, <xref ref-type="bibr" rid="CIT14">2013</xref>). In the history teaching community the implementation of NCEA over the last decade has seen a range of professional development initiatives by the government body that monitors secondary school assessment (the New Zealand Qualifications Authority: NZQA) to ensure standardization in assessment. This includes the publication of moderator’s reports and annotated exemplars of student work that differentiate between the awarding of particular grades. However while those involved in the examination process do their utmost to ensure their judgments’ of students work are as precise and accurate as possible, for subjects that are largely qualitative in nature there is an element of the assessment process that is subjective (Elliot, <xref ref-type="bibr" rid="CIT09">2013</xref>). This especially so in a subject like history where evaluating evidence of higher order thinking about complex historical problems is far from a straight forward process (Gill and Bramley, <xref ref-type="bibr" rid="CIT12">2013</xref>). </p>

			<p>In this context teachers understanding of how their discipline operates has an important role in how successfully curriculum and assessment is aligned when teachers are marking student’s internally assessed research assignments. As markers teachers initially make judgments on students work on the basis of the extent to which they see a students’ work as representative of a particular ‘benchmark standard’. They then look for a base point (known as anchoring and adjusting) that allows them to them make adjustments during the marking process (Elliott, <xref ref-type="bibr" rid="CIT09">2013</xref>). Given that markers typically make comparisons with previous work they have marked (and that their idea of an accurate benchmark standard is internalized) teachers who have sufficient experience with marking a range of students’ work will have the advantage of a point of reference in making judgments (Crisp, <xref ref-type="bibr" rid="CIT06">2013</xref>). However simply having experience in marking is not sufficient. At the core of being able to make authentic judgements about students’ work is how well markers understand the disciplinary framework that informs their school subject. This was evident in a research study looking at internal assessment in New Zealand that demonstrated that teachers who had an advanced understanding of how the discipline of history operates were able to make holistic judgements about course work that reflected historical thinking. They typically used the marking criteria as a guide and had the intellectual confidence when marking to draw on a historical thinking framework and trust their own judgments about their assessment decisions they made (Sheehan, <xref ref-type="bibr" rid="CIT23">2013</xref>). As one expert teacher commented: </p>

						<disp-quote><p><italic>When I am assessing broader questions around historical thinking and around other issues to do with citizenship I have to look at those things holistically. I am not always going to find them in the criteria. So for example where I find a student was really getting somewhere with an interview with their grandmother and that this is really rich to read about, although I couldn’t find the criteria dealt with historical detail or historical knowledge I felt Ok about treating that holistically. If I just looked at the criteria then there would be struggle … Sometimes when we are marking it is not as quite straightforward and it just becomes a bit of a struggle as to where to place a student according to the criteria. Having the confidence to trust your own judgment is a great thing and I think when you are looking at a piece of work and the thinking that has gone into it, hopefully you are thinking about issues around historical significance and inquiry and how they are using evidence.</italic></p></disp-quote>

			<p>The same teacher noted that having a degree of confidence in understanding historical thinking was an important factor in how teachers negotiated the internal assessment moderation process. This was particularly important in how teachers justified their decision making with colleagues who wanted to closely follow the criteria rather than adopt a more holistic approach that reflected historical thinking. </p>

						<disp-quote><p><italic>We typically moderate maybe eight or nine assignments internally and then we will have one that goes out to either a school or to an NZQA moderator. They pretty much always come back with good feedback so we have been quite pleased with getting it roughly right. But one of my colleagues is much more focused on the criteria and is marking much more harshly than myself. Probably awarding more `achieved’ grades because they can’t see the criteria being met … Having an explicit historical thinking framework is pretty important when we are having these sorts of conversations.</italic></p></disp-quote>

		</sec>
			
		<sec id="S5">
			<title>CONCLUSION </title>

			<p>The high autonomy nature of the New Zealand history curriculum offers a range of opportunities for teachers who are intellectually confident with how the discipline of history operates to structure their courses based on the needs and interests of their students. It has seen growing body of teachers in the history teaching community who are familiar with the historical thinking literature and not only able to teach young people how to think critically about the past but also make accurate judgements about students internally asessed project work. The non-prescriptive orientation of the curriculum however poses a challenge for those teachers who do not have a strong grasp of the disciplinary nature of historical thinking and how the discipline of history operates. They are unlikely to ensure their students learn how to think critically about the past or emerge from their courses with an understanding of historical personalites, events and themes that are important for them in understanding how the past is aligned with the present. The effectiveness of the high autonomy history curriculum rests ultimately on the knowledge base of the teachers who deliver it. </p>
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