The subjective components of Hannah Arendt’s ethics

Authors

  • Noelia Bueno Gómez Universidad de Oviedo

DOI:

https://doi.org/10.3989/arbor.2010.742n1107

Keywords:

Banal evil, action, experience, subjectivity, politics, morality, thought, judgment

Abstract


The objective of this paper is to show the primacy of subjective (and not inter subjective) components in the ethics of Hannah Arendt, as against the primacy of inter subjective components in her politics. This is not an obstacle to discovering a subjective component in the political realm as well, and an inter subjective component in the realm of ethics, since both are absolutely necessary in both spheres.

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References

Arendt, H. (1973): “Sobre la violencia”, en Crisis de la República, Madrid, Taurus, pp. 109-186.

Arendt, H. (1995): De la historia a la acción, Barcelona, Paidós.

Arendt, H. (1999): “Responsabilidad colectiva”, en Claves de Razón Práctica, n.º 95, 4-11.

Arendt, H. (2003): Eichmann en Jerusalén, Barcelona, Lumen.

Arendt, H. (2002a): Vida del Espíritu, Barcelona, Paidós.

Arendt, H. (2002b) Tiempos presentes, Barcelona, Gedisa.

Arendt, H. (2004 [1951]): Los orígenes del totalitarismo (1951), Madrid, Taurus.

Arendt, H. (2005a): Responsibility and Judgment, New York, Schocken Books.

Arendt, H. (2005b): Essays in Understanding (1930-1954), New York, Schocken Books.

Arendt, H. (2005c): Una revisión de la historia judía y otros ensayos, Barcelona, Paidós.

Arendt, H. (2007): Sobre la revolución, Madrid, Revista de Occidente.

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Published

2010-04-30

How to Cite

Bueno Gómez, N. (2010). The subjective components of Hannah Arendt’s ethics. Arbor, 186(742), 277–286. https://doi.org/10.3989/arbor.2010.742n1107

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