If Zubiri could discuss with current bioethics: intelligence and neuroscience
DOI:
https://doi.org/10.3989/arbor.2016.780n4006Keywords:
Zubiri, neuroethics, bioethics, neuroscience, consciousness, intelligence, nature, realityAbstract
Philosophers are products of their time. Their standpoints, themes and perspectives are a result of a historical time, a knowledge and a prevailing paradigm throughout their epoch. Zubiri is a good example of a philosopher who wants to be in touch with the science and knowledge of his time, but is an author from the XX century. Contemporary bioethics includes a profusion of themes that undoubtedly would have fascinated Zubiri, in as far as they relate to a reflection on the human condition itself. Specifically, the development of neurosciences is challenging to thought, and is producing a correlative development of so-called neuroethics. From this new scenario, this paper deals with those ideas that Zubiri would have discussed in the context of contemporary neuroethics.
Downloads
References
Bayne, T. (2004). Closing the gap? Some questions for neurophenomenology. Phenomenology and the Cognitive Sciences, 3-4, pp. 349- 364. https://doi.org/10.1023/B:PHEN.0000048934.34397.ca
Bennett, M., Dennett, D., Hacker, P. y Searle, J. (2007). Neuroscience and Philosophy: Brain, Mind, and Language. New York: Columbia University Press.
Bennett, M. R. y Hacker, P. M. S. (2003). Philosophical Foundations of Neuroscience. Wiley-Blackwell.
Brook, A. y Akins, K. (eds.) (2005). Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge University Press. https://doi.org/10.1017/cbo9780511610608
Calderón de la Barca, P. (1647/1997) La vida es sue-o. Madrid: Espasa-Calpe. PMid:9283013
Changeux, J.-P. y Ricoeur, P. (1999). Lo que nos hace pensar. La naturaleza y la regla. Barcelona: Península.
Churchland, P. (1987) Epistemology in the age of neuroscience. The Journal of Philosophy, 84, 10, pp. 544-553. https://doi.org/10.5840/jphil1987841026
Churchland, P. (1989). Neurophilosophy: toward a unified science of the mind-brain. Cambridge, MA: MIT Press.
Feito, L. (2008). Cerebros de mujeres y cerebros de hombres ¿Conflicto de racionalidades? En: Feito, L. (ed.) El conflicto de racionalidades. Madrid: Universidad Pontificia de Comillas, pp. 205-215.
Gallagher, S. y Varela, F. (2001). Redrawing the map and resetting the time: phenomenology and the cognitive sciences. En: Crowell, S., Embree, L. y Julian, S. J. (eds.) The reach of reflection: issues for the phenomenology's second century. Center for Advanced Research in Phenomenology.
Gracia, D. (2009). Zubiri en los retos actuales de la antropología. Cuadernos Salmantinos de Filosofía, 36, pp. 103-152.
Laín Entralgo, P. (1989). El cuerpo humano. Teoría actual. Madrid: Espasa Calpe.
Laín Entralgo, P. (1991). Cuerpo y alma. Madrid: Espasa Calpe. PMid:1767882
Metzinger, T. (2000). Introduction: Consciousness research at the end of the twentieth century. En: Metzinger, T. (ed.) Neural correlates of consciousness. Empirical and conceptual questions. Cambridge, MA: MIT Press, pp. 1-16.
Noë, A. (2010). Fuera de la cabeza. Por qué no somos el cerebro y otras lecciones de la biología de la conciencia. Barcelona: Kairós.
Petitot, J., Varela, F., Pachoud, B. y Roy, J. M. (eds.) (1999). Naturalizing Phenomenology. Stanford, CA: Stanford University Press.
Pinker, S. (1995). El instinto del lenguaje: cómo crea el lenguaje la mente. Madrid: Alianza.
Pinker, S. (2001). Cómo funciona la mente. Madrid: Destino.
Pinker, S. (2003). La tabla rasa. La negación moderna de la naturaleza humana. Barcelona: Paidós. PMCid:PMC153705
Pinker, S. (2010). The cognitive niche: Coevolution of intelligence, sociality, and language. Proceedings of the Natural Academy of Sciences. [On line]. https://doi.org/10.1073/pnas.0914630107 PMid:20445094 PMCid:PMC3024014
Quine, W. v. O. (1969). Epistemology naturalized. En: Quine, W. v. O. Ontological Relativity and other Essays. Nueva York: Columbia University Press.
Varela (1996) Neurophenomenology: a methodological remedy for the hard problem. Journal of Consciousness Studies, 3-4, pp. 330-349.
Varela (1997). The naturalization of phenomenology as the transcendence of nature: searching for generative mutual constraints. Alter: Revue de Phénoménologie, 5, pp. 355-385.
Wiehl, R. (1992). Hermenéutica, Metafísica, Ética. La filosofía en lengua alemana durante las últimas décadas del siglo XX. Isegoría, 15, pp. 93-118. https://doi.org/10.3989/isegoria.1992.i5.340
Zubiri, X. (1963). El hombre, realidad personal. Revista de Occidente, 1, pp. 5-29.
Zubiri, X. (1984a). El hombre y Dios. Madrid: Alianza. PMid:6546166
Zubiri, X. (1984b). Inteligencia y Realidad. Madrid: Alianza. PMid:6546166
Zubiri, X. (1986). Sobre el hombre. Madrid: Alianza.
Zubiri, X. (1987). Naturaleza, Historia, Dios. Madrid: Alianza.
Zubiri, X. (2002). Sobre el problema de la filosofía y otros escritos (1932-1944). Madrid: Alianza.
Zubiri, X. (2004). Sentido de la vida intelectual. En: Nicolás, J. A. y Barroso, O. (eds.) Balance y perspectivas de la filosofía de X. Zubiri. Granada: Comares. PMid:15491432
Zubiri, X. (2005). El hombre: lo real y lo irreal. Madrid: Alianza / Fundación Xavier Zubiri. PMid:16257653
Published
How to Cite
Issue
Section
License
Copyright (c) 2016 Consejo Superior de Investigaciones Científicas (CSIC)

This work is licensed under a Creative Commons Attribution 4.0 International License.
© CSIC. Manuscripts published in both the printed and online versions of this Journal are the property of Consejo Superior de Investigaciones Científicas, and quoting this source is a requirement for any partial or full reproduction.
All contents of this electronic edition, except where otherwise noted, are distributed under a “Creative Commons Attribution 4.0 International” (CC BY 4.0) License. You may read the basic information and the legal text of the license. The indication of the CC BY 4.0 License must be expressly stated in this way when necessary.
Self-archiving in repositories, personal webpages or similar, of any version other than the published by the Editor, is not allowed.