The limits of politics in Hannah Arendt
DOI:
https://doi.org/10.3989/arbor.2010.742n1101Keywords:
Arendt, action, politics, sociability, discourse, remembrance, eventAbstract
The political in H. Arendt is not one sphere of activity amongst others; it constitutes the horizon in which the drama of human action develops. Its essential coordinates are: principles, power, and institutions. Its function is to set limits to the invading violence of the world, interpreted not so much as a war of some against others, but as a war against the fact that all human things are finite. The reason that institutes politics is self-affirmation by means of the creation of a shared world. This concept is problematic because of the lack of content and objective possibilities of a kind of sociability different to political sociability per se, and because it burdens the political with an excessive signification: it has to deal with liberation from radical contingency and from any last meaning.
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References
Arendt, H. (1961): “Che cos’è la libertà”, en Tra passato e futuro, Milano, Garzanti, pp. 193ss.
Arendt, H. (1964): Vita activa, Milano, Bompiani.
Arendt, H. (1983): Sulla rivoluzione, Milano, Edizioni di Comunità.
Arendt, H. (1993): Was ist Politik? Fragmente aus dem Nachlass, München/Zurich, Piper.
Boella, L. (1995): Hannah Arendt. Agire politicamente. Pensare politicamente, Milano, Feltrinelli.
Bonhoeffer, D. (1979): Il diritto all’affermazione di sé, en Gli Scritti: 1928-1944, Brescia, Queriniana, pp. 138-146.
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