Johann G. Herder: intellectual profile of an illuminated radical

Authors

DOI:

https://doi.org/10.3989/arbor.2017.784n2007

Keywords:

culture, Nationalism, Enlightenment, Absolutism, language

Abstract


The intellectual origins of Nationalism and its idea of Culture found an unavoidable reference in Johann G. Herder’s work (1744-1803). Herder put forward an approach to Enlightenment contrary to the official one, critical of the policies of bureaucratic Reformism of Absolutism and Kantian Philosophical Rationalism. Herder’s take on Enlightenment holds a sense of History open to cultural diversity. Language and Culture emerge from Herder’s approach as the codes of a people’s world conceived of in a utopian way, beyond the logic of monarchic and aristocratic power. The nationalist idea of culture developed by the German thinker makes us reconsider, in a critical way, the Romantic origins of Nationalism.

Downloads

Download data is not yet available.

References

Barnard, F. M. (1967). Herder’s Social and Political Thought. From Enlightenment to Nationalism. Oxford: Clarendon Press.

Berlin, I. (2000). Vico y Herder. Madrid: Cátedra.

Büttgen, P. (1998). Philosophie, Théologie. Luthéranisme. Le Projet Religieux de Herder. Études Philosophiques, 3, pp. 327-355.

Frank, M. (1994). El Dios venidero. Lecciones sobre la nueva mitología. Barcelona: Ediciones del Serbal.

Gellner, E. (1988). Naciones y nacionalismo. Madrid: Alianza.

Goethe, J. W. (1999). Poesía y verdad. Barcelona: Alba.

Herder, J. G. (1982). Obra selecta. Madrid: Alfaguara.

Herder, J. G. (1992). Selected Early Works. 1764-1767. Adresses, Essays and Drafts; Fragments on Recent German Literature. The Pennsylvania State University Press.

Herder, J. G. (2002). Antropología e Historia. Madrid: Editorial de la Universidad Complutense. PMCid:PMC1746187

Israel, J. (2012). La Ilustración radical. La filosofía y la construcción de la modernidad, 1650-1750. México: Fondo de Cultura Económica.

Jauss, H. R. (2000). La historia de la literatura como provocación. Barcelona: Península.

Kedourie, E. (1985). Nacionalismo. Madrid: Centro de Estudios Constitucionales.

Leventhal, R. S. (1994). The Disciplines of Interpretation. Lessing, Herder, Schlegel and Hermeneutics in Germany 1750- 1800. Berlin: Walter de Gruyter. https://doi.org/10.1515/9783110880205

Redekop, B. W. (1999). Enlightenment and Community: Lessing, Abbt, Herder and the Quest for a German Public. Montreal: McGill-Queen’s University Press. PMCid:PMC1729078

Reill, P. H. (1989). Anti-Mechanism, Vitalism and the Political Implications in Late Enlightened Scientific Thought. Francia, 16, 2, pp. 195-212.

Schulte-Sasse, J. (1990). Herder´s Concept of the Sublime. En: Herder Today. Contributions from the International Herder Conference. Nov. 5-8, Stanford, California. Berlin: Walter de Gruyter, pp. 268-291. https://doi.org/10.1515/9783110856712-019

Zammito, J. H. (2002). Kant, Herder and the Birth of Anthropology. Chicago and London: University of Chicago Press.

Published

2017-06-30

How to Cite

Díez Álvarez, L. G. (2017). Johann G. Herder: intellectual profile of an illuminated radical. Arbor, 193(784), a385. https://doi.org/10.3989/arbor.2017.784n2007

Issue

Section

Varia